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No Chhath Puja on Juhu Beach

by Tarakeswar Dubey

Oct. 25, 2006

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The Mumbai High Court put a ban on Chhath Puja celebration on Juhu beach. The reason given by the petitioners are sound pollution, garbage pile up and disturbances faced by evening and morning joggers.

Chhath Puja is a single day event celebrated in evening and morning. I have been to Juhu beach during Chhath Puja and witnessed volunteers working for garbage collection. The garbage collection bags were kept throughout the beach and devotees were putting their let offs in it.

Another reason mentioned was about political interferences in Puja celebrations. But, the fact is, without political interference, the petitioners (mostly, the so called English speaking people from high society), will not allow single devotee to perform Puja on Juhu beach.

Why doesn’t the Supreme Court ban New Year Celebrations and Rain Dances in Juhu beach, which are performed with ear-tearing high pitch western music?

Why this injustice happened to Biharis whereas other festivals, such as Ganpati and Durga Puja immersions are allowed? Is it another example of Bihar biasing? The reason may be politically motivated. When the chief organizer, Sanjay Nirupam was in Siva Sena, Bal Thackeray was the backup force for the celebration, but as he joined the Congress now, the Sena Supremo might have plotted the game to undermine Sanjay Nirupam.

Whatever be the case, the common Bihari devotees are bearing the brunt. Being a Bihari, we should do our best to preserve and promote our culture and pride. It pains us when we face such obstacles, but the pain exaggerates when we find no objections rose on this issue by any Bihari high ups.

 

Comments:
Do we have an option of going to Supreme court (read a book in my childhood called Winslow Boy)? Also was wondering reasons cited by High Court on this? - Naveen Kumar Sharma - Oct. 25, 2006

Let's set our house in order back in Bihar with the help of non-pseudo-Bihari intellectuals. An invisible strength could only be derived once Bihar stands on her own feet in the area of education, infrastructure and food. Only developed Bihar can compel the birds of other states stop chirping and comparing about garbage and Biharis. Till then let's reduce the brightness of our eyes outside Bihar for the sake of self enhancement. A dream day will come when we shall be taking dip on the bank of river Hudson (?) in New York celebrating CHHATH. Forget about Juhu beach in Mumbai !!!!!! Arre bhai, Justice and Grudge are complementary to poor and Bihari across India!!!, so a few judges have the same while delivering judgment. And so the political leaders of India, and more so the large number of spineless bureaucrats and technocrats from Bihar who join the chorus of bashing all the time...... laughing..hee..hee.... It could only be stopped if Bihar gets developed. - Sudhir Ranjan - Oct. 26, 2006


There is no doubt that there is an attempt to undermine Sanjay Nirupam who was the main force behind the Chhath festivities in Mumbai. Shiv Sena naturally would not want it to be celebrated now. And congressmen would not want Sanjay Nirupam to have any stature of his own.

Sadly, this has been the story of Bihar / Bihar related things all around - things start to slip due to politics and as always, the natural side for Congress is the anti Bihari side. And the men behind the popular sentiments, being Congressmen (Sanjay Nirupam) and now also Congress sympathisers (Lalu in this instance), would keep quiet.

Why cant Congress and Shiv Sena find another guy to organise Chhath? Why punish an entire state when you want to undermine one politician? How is Durga puja allowed? How is Christmas and Eid allowed?

Surely, this cycle has to break. A people and a culture cant be held hostage like this forever.

But there is hope. I read in TOI that Chhath would be allowed at Juhu if it is held as a non political event. The collector (funny the officer is called Collector even in a metro like Mumbai) had disallowed it, but high court has allowed it with the non political caveat.

We would have to wait and see. - Thakur Vikas Sinha, Powai, Mumbai - Oct. 26, 2006


Who is talking about cleanliness?? The entire western corridor of India is rotten. It is the zone where capitalism rules in its dirtiest form. The laborers who come from far off places like Bihar and U.P. are compelled to do all sorts of jobs in the most inhuman conditions. This time they are even deprived of performing their rituals because they may unclean their hallow shores. But, why are we forgetting that this is the state of Maharashtra where three farmers commit suicide everyday. According to the September 2006 issue of frontline "There have been 728 suicides from August 1, 2005, to August 20, 2006, in Vidarbha (the north-eastern region in Maharashtra, comprising 11 districts) alone. The number since 2001 is 2,279". While the government there is busy filling its pocket, the ultra modern elite class of Bombay can't afford to get disturbed while they jog along the shores of Juhu even for a day. Well, considering the facts, an action like this is very much expected from a state which has no sentiments even for its very own people. Sometimes, I feel that if the value system, in some way, is an indicator of the development of a society, we are far more developed than any other state in India on that ground. - Gunjan Arya, Gaya - Oct. 27, 2006


Actually the anti-Bihari bias has political roots! It is not as if the entire state of Maharashtra is anti-Bihari. Political developments in Bihar have had a profound social impact elsewhere in the country. The media may not reflect this, since the media largely caters to the educated urban elite and certain vested interests. Traveling through a rural part of Sattara in the Western Ghats, I would talk to farmers and peasants, and they would show an intense interest in political developments in Bihar and the significant shift in the political landscape of the state. I have similarly found a keen interest shown by people in Andhra, Tamil Nadu Kerala and the North East. I would repeat I am referring to the rural population or the disadvantaged, not the urban elite.

The ban on Chhath and the famous "kill a Bihari" slogan during the Railway Recruitment controversy in 2003 are not so much anti-Bihari in themselves as a manifestation of the fear by certain vested interests of a political "infection".

Bihar today is a symbol of a very significant experiment in which an attempt is being made to bring all sections of the population on an equal level and promote harmony. The experiment is underway and the objectives though yet un-realised in full, do appear to be achievable. If Bihar succeeds, the effects elsewhere would be profound. - Reza Sami - Oct. 27, 2006


I write this as I watch the multitude of people milling at Juhu Chowpati for the evening araghya of Chhath in Sahara Mumbai. Sanjay Nirupam announces proudly that people have to return for the Chhath celebrations next year too as we would not let anything come in the celebration of this festival of faith. And I also see Priyanka Chopra expressing her happiness for being able to make it to the festivities and proudly announcing that she is half a Bihari.

All goes to prove that it is not just enough to be in the right, you also need to have the gumption to stand for what you believe in. And the world fall in line.

Wow! The sub altern Bihar so far suppressed is on the rise and nobody can stop it now. - Thakur Vikas Sinha, Powai, Mumbai - Oct. 29, 2006


It is nice to hear that Chhath puja is observed in Juhu beach finally. I salute Mr. Sanjay Nirupam, who led this affair successfully and is doing his bits for the Bihari pride upsurge. "Roshan kar khuda ko ho manjur to aandhiyon mein bhi chiraag jalate hain".

Thakur Vikas Sinha is absolutely right by saying Bihar is on rise. Most of the TV news channels were showing live telecast of Chhath puja, which was not happening couple of years before. One of my brothers has celebrated Chhath in Jammu Cantt. His family was the only doing this, but by seeing their initiative, couple of other Bihari families joined them and were singing bhojpuri folk songs on the bank of a tiny stream. By listening the songs and by seeing the small crowd, the folks of other communities (mostly South Indians) joined them. I thanked a lot to my brother for performing our own rituals with great pride. - Tarakeswar Dubey - Oct. 29, 2006

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