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Mirror Mirror on the Wall

by Aarcee

Jan 31, 2007

Readers Write

 

Despite Maithili, Bhagalpuri and Magahi being prominent languages, Bihar and Bhojpuri go like sattu-chokha, dahi-choora or even samosa-chutney.

There has been a lot of indignation expressed in past articles when journalists portrayed Bihar in a negative light. It was also pointed out that we have an "image problem". Why should Bihari people be identified by the 'Labourer' tag? Well, because Biharis make a large part of the labour force in North India. What about dadagiri? It used to be our forte for many years - when our characteristic caste wars used to break out in the campuses of Manipal and other 'Money, pal' colleges of South India. Of late, the gunda image has been in check a little bit. But there is a saying, " Ek bar badnaam hue, fir kaise hoga naam? Kab koi vishwas karega lakh bhale ho kaam?!"

Below is an article that came out on the subject of our Bhojpuri music. It is shameful that it has to be this way, but then it IS this way. Like it or not! I can criticize Amitabh Bachchan for being a bad role model but that I do because he is educated enough to know better. When it comes to the labour class that patronizes raunchy music, I can only shake my head! Thing will get better when they get better. I guess.

Happy reading

 

Comments:
It is all a case of "Khatte Angoor". No one kicks a dead dog. So there must be something good in Biharis that provokes others to react negatively. Something others wished they had. Biharis are very successful everywhere in the country. Go to any state and you will find Biharis shining out there. Bihar provides a bulk of the IFS / IAS/ IPS force apart from many educated Bihari officers occupying important positions in industry. No one can attack them. They are all highly educated and successful.

So what do the not so successful lot from other states do? Take it out by sniggering at the poor uneducated Biharis. Laugh at the way they speak and their music. But look closely, even the poor Biharis have qualities that the rest of India should think of inculcating. The poor Biharis are socially integrated even in their poverty. The young Biharis take care of their aged parents. Joint families still exist in Bihar. How many other communities can boast of that. Most non Biharis simply throw family to the wind the moment they smell money and also they are willing to do any job if they can get some money for it. - Rajesh - Jan. 31, 2007

Obscenity is more explicit in some of the popular Hindi/English songs. It’s not the ‘filth’ but the ‘quality/presentation’ of the filth which bothers some of the critics of Bhojpuri songs. Bhojpuri songs sound ‘cheap’ and ‘raw’ because they are written, composed, sung and marketed by ‘cheap’ artists and businessmen. Such is the stigma of ‘cheapness’ that the elite are embarrassed even by the ‘nirgun’ bhajans in Bhojpuri. Let some second-generation NRIs release Bhojpuri-rap albums, add pole-dance kind of stuff and apply the ‘marketing’ tactics, and then the elite will dance to the Bhojpuri songs in the five star clubs.

If one is ready to pay, he can get the best singers in the country to sing for him, the ‘imported’ bimbos for the pole dance and the best music (?) company for recording the album. Everything and everyone is out for sale. What really matters is the price. One is as good as the bid. The readers of TOI don’t buy cheap stuff (except the news). If one is paying 300 Rs to buy a CD, it must be good. If Mallika/Malaika feature in an album, it ought to be bought. Too less is too much and too much is too less. The weirder is the better. Media is to get publicity to the rich. If you are a Bismillah Khan and making the news, you just have died. Vinay Bihari (Who’s he?) sells more than Vidyapati.

Let us do some introspection now. We all know that most of the new Bhojpuri songs are of the nasty kind and they are played shamelessly in public places. We know about the theatres at the Sonepur fair. We have witnessed the show of shamelessness in the name of Holi. It is not (just/whole of) the labour class which has an affinity for the vulgarity (in songs). Profanity in speech is common of the region (Bihar/Jharkhand). Machismo is characterized by how foul a language one can speak. Women have no voice. Why can't a bhabhi slap the lascivious devar publicly? Why don't the chachis and mausis come out to teach the lewd men a lesson? If such things start to happen, the perspective will change automatically.

Villages and small towns have no role models left. We have a young generation with little education, no money, no job and no aim. They don't have a decent school/college (in the district), but some of the better-offs have got cable TV, camera phone and a CD player, enough to ruin the next generation. How many of this generation will believe that once Lata Mangeshkar, Md Rafi and Talat Mahmood sang for the Bhojpuri movies? - Kumod Jha - Feb. 2, 2007


While the part about making good Bhojpuri music is accepted, I would differ with the opinion of Shri. Jha on two points. Profanity in speech and music is not the hallmark of Bihar. If you have heard Punjabis and Sindhis speak you will agree with me. They sprinkle their talk with a liberal helping of the most vulgar abuses. In some cases, I have seen Punjabi and Sindhi fathers and sons use such language in front of each other. They behave as if the abuses words are some inert additions for sounding macho. As regards music, the so may clones of "Choli ke peeche", "Nimbooda" etc. Etc. That became Bollywood rages were not the creations of the Bihari mind. The so many, almost naked heroines working in Bollywood are not Biharis either. The dirty stories dished out on TV on their "dharawahiks" are not of Bihari creation. Point is filth is omnipresent just like goodness is. Is there any society / community in the world where good and filth do not exist together? You can zoom your attention on either as per your choice and taste.

Let us keep our own hearts and minds clean of negative emotions and focus on the good. The article has been aptly named "Mirror, Mirror on the wall". Let us clean ourselves, our thoughts and actions so that we like our own reflections in the mirror of truth. - Rajesh - Feb. 2, 2007

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