Migration – the Perennial Question

By Vishal Sinha

Mar. 6, 2008

The last couple of months have raised focus on the question of migration – and how migrants form Bihar and UP are being targeted by locals in hate attacks. This has brought to the underlying question about the economics of migration.

Most mass migration occurs due to economic reasons. There are instances in history where mass migration occurred due to political (migration at the time of Indian Independence) or religious (Jews migrating to Israel after world war II) reasons, but these are specific to instances in history. Most of the times nothing other than the lure of gold can motivate people to go thousands of miles to start a new life.

Most large economies accept the fact that their economy cannot survive without the services of migrants. Migrants in Punjab or Maharashtra or Delhi have provided essential service to the local economy and have helped the local economy to survive. Bihari labourers working in the fields of Punjab have brought huge profits to large farmers in Punjab. Bihari workers in Delhi or Maharashtra have provided a wide variety of services to the local businesses – working as technicians, semi skilled workers in various factories etc. When the migrants first come in, they are welcomed by the businesses, because the migrants fulfill a much needed gap in the local labour market. Gradually the migrants increase in population. As the local economy expands more and more migrants join the economy. However, as the migrant population increases, so does their impact o the local population. This is where the inter community tension starts brewing.

The local population everywhere wants to wish away the migrants and if they had their way, they would have done so. But economic considerations do not allow them to do so in any drastic manner. Just as the local population needs the services of the migrants, the migrants need the local jobs to earn a living. So both the communities need each other. Co – existing communities require understanding from both the communities. Migrants cannot be expected to forget their culture, nor should the local population be expected to force their culture on the migrants. But the derision of the Bihari population continues. This is primarily due to the kind of work done by the Bihari migrants. Low paid, or that perceived to be lowly by the local population. The migrants, mostly because they have been taunted and sidelined due to this perceived ill treatment, take recourse in
a) God
b) their own culture and traditions and try to follow them with more vigour.

This is taken as a show of strength by the local population and an affront. This is, what has happened in the recent anti Bihari / North Indian agitation in Maharashtra or Delhi or Punjab.

Social dynamics is a very sensitive issue. Politicians or administrators are not trained to deal with these. The MNS leadership, or the RJD, JD politicians are not the right people to come up with a solution. They will keep on hankering their own point of view till eternity. The administration will look at ‘administrative’ ways to solve the problem. But they will not be able to solve the problem of perceived one-upmanship being played out between the communities. This one-upmanship will be played till the perception of the difference in communities goes away. It will not happen today. Nor tomorrow. A decade is a more measurable time by which we will see some changes making their presence felt.

But this does not mean that we sit down and do nothing. This is where politicians and community leaders step in. The need of the day is to diffuse the high degree of tension that is present among the community. This can be only done by mature leadership – which the current crop of politicians have absolutely failed to display. Sound byte politics looks good on TV or in newspapers, but does not solve issues. I find it an abuse of the power of these leading politicians – whether Bihari or Marathi – that they have not moved an inch towards resolving the problem and focusing on rhetoric instead. It is high time they sat up and made the people proud of their position.

 

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